What makes a suffering person legible as a legitimate victim in U.S. culture?
In The Suffering Will Not Be Televised, Rebecca Wanzo uses African American women as a case study to explore the conventions of sentimental political storytelling—the cultural practices that make the suffering of some legible while obscuring other kinds of suffering. Through an examination of memoirs, news media, film, and television, Wanzo’s analysis reveals historical and contemporary tendencies to conflate differences between different kinds of suffering, to construct suffering hierarchies, and to treat wounds inflicted by the state as best healed through therapeutic, interpersonal interaction. Wanzo’s focus on situations as varied as disparities in child abduction coverage, pain experienced in medical settings, sexual violence, and treatment of prisoners of war illuminates how widely and deeply these conventions function within U.S. culture.
“Wanzo’s book is truly an historical tour de force … With admirable dexterity, Wanzo analyzes multiple discourses that use sentimental storytelling to deny and minimize contemporary black suffering … The book is well written, theoretically informed, and accessible and relevant to new generations of students.” — Feminist Formations
"A singular achievement. Rebecca Wanzo gives shape to new and necessary ways of understanding the development of comic art in the United States that also resonate with broader conversations about blackness and visual narrative. Her study delves into the ambivalent expressions of citizenship, identity, and power that are central to how cartoonists picture race. Along the way, Wanzo bridges aesthetics and cultural theory through expert readings of editorial comics and newspaper strips, superhero serials, underground comix, historical graphic novels, and more." ~Qiana Whitted, author of EC Comics: Race, Shock, and Social Protest.
Revealing the long aesthetic tradition of African American cartoonists who have made use of racist caricature as a black diasporic art practice, Rebecca Wanzo demonstrates how these artists have resisted histories of visual imperialism and their legacies. Moving beyond binaries of positive and negative representation, many black cartoonists have used caricatures to criticize constructions of ideal citizenship in the United States, as well as the alienation of African Americans from such imaginaries. The Content of Our Caricature urges readers to recognize how the wide circulation of comic and cartoon art contributes to a common language of both national belonging and exclusion in the United States.